The Abortion Controversy | by John V. Stevens, Sr.

Testimonial

Herbert E. Douglass, Th.D., Theologian; college president

"Freedom costs more than mere liberty! Freedom is the stuff that men and women have died for, on hundreds of battlefields and under the waves of the seven seas. Why? Because it is the gift of God! Everybody, everywhere, in all times, know the difference between freedom and mere liberty to do as one pleases. Freedom senses the rightness of basic responsibilities. John Stevens has worked this out as he zeros in on one aspect of responsibility. Every reader will understand."

- Herbert E. Douglass, Th.D.
Theologian; college president, Atlantic Union College and Weimar Institute; vice president, Pacific Press Publishing Association; Associate editor, Advent Review; Author of 24 books, including God At Risk, Truth Matters, Never Been This Late Before, and A Fork in the Road. Retired (again) with his wife, Norma, in Lincoln, California.

 

Testimonial

Gregory W. Hamilton, President
Northwest Religious Liberty Association

"The Abortion Controversy addresses the many myths surrounding just that: the historic abortion controversy in America—theologically, ethically, scientifically, politically, constitutionally, and socially.

More important, John V. Stevens, Sr., focuses on its affect on the distinct roles of church and state. For example, how is the issue of abortion and the so-called immortality of the soul assigned to the fetus—also referred to as the “sacred gift of life”—being used as a tool by Rome and Evangelical leaders to shift the balance of power between church and state in America and Europe back to the medieval model of a church that once dominated and controlled the agenda of the state, and dictated its will to kings and emperors? This is a central theme throughout.

In many respects, John's groundbreaking book combines, as does nothing ever published before or since, the art of understanding political science, or the making of public policy, with prophetic or biblical insight. Revealed through that insight is the inherent danger of wittingly or unwittingly using what many of America's conservative Evangelical and Catholic faithful—including yours truly—consider to be a vitally important moral and social issue, as a means of securing political power.

Issues involving “life” go beyond abortion to include such questions as the use of discarded human embryos in stem-cell research, euthanasia, and birth control—all once primarily Catholic issues. Whether or not these issues can be assigned motives, they remind me of the art of espionage, in which purposeful misdirection and deception are used to further larger and more central hidden agendas. And as with modern medical science and drug usage, there is the unwitting aspect—the law of unintended consequences.

For example, 19th century national reformer E. G. White warned that many apparently noble issues—including the heated political matter of temperance and prohibition in her day—would attach themselves to sinister attempts (that is, premeditated movements that went far beyond the control and original intent of their founders) that would rob people of their basic civil and religious liberties.

One of these was a national Sunday closing law, which violated the Establishment Clause separating church and state in the First Amendment. Today, such “catalyst” issues to which John refers—specifically abortion—ultimately result, he argues, in what White foresaw as the rise and development and establishment of the prophetic “image of the beast.” As the oppression of a Roman church that for centuries dominated the will and purposes of kings and emperors, so too in America would it rear its ugly head again, in the land where religious freedom is presently guaranteed.

Highlighting Revelation 13, verse 14, White wrote, “[As did] the papacy, a church that controlled the power of the state and employed it to further her own ends,” so too, “in order for the United States to form an image of the beast [in the likeness of Rome], the religious power[s] must so control the civil government that the authority of the state will also be employed by the church to accomplish her own ends” (The Great Controversy, p. 443). This formula is making its way, whether one sees the movement as deliberate and intentional, or not.

Every Christian and non–Christian should read this provocative but insightful book. Doing so might just might make you rethink everything you believe about the issue of “life.”

Gregory W. Hamilton, President
Northwest Religious Liberty Association
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